Gringo

Why on Earth is he HERE?

/ / / Part 2 UNDER CONSTRUCTION / / /

The Gringo lives in Tijuana because he:
  1. Wants to learn more Spanish.

  2. Know more of Mexican culture.

  3. Broaden his foundation as a border/frontera artist/writer.

  4. Rent an apartment here for half or a third what it costs in San Diego.

  5. Eat good tacos.

  6. Has a thing about Mexico.

  7. Has a thing about Tijuana.

  8. Wants to be "the other" living with "the other."

  9. Is a culture vulture.

  10. Was running away from an unpleasant divorce.

  11. Wants to experience the future, right now, in this crucible of post-modern global marketed urban reality.

  12. Had a mid-life crisis.

  13. Fill in the blank.

  14. Fell in the blank.

  15. Yes.

  16. No.

  17. It was his lifelong ambition to live in Tijuana.

  18. It was his lifelong ambition to live in Tijuana and write a webpage about living in Tijuana.

  19. lo que sea -- whatever....


THE DETAILS
  1. Has a thing about Tijuana.
    At the age of four, his godmother, an Australian, came down from San Francisco to visit. Michael's mother had not yet remarried. The three women (including Michael's aunt) had all planned to go across to Tijuana with their three children. But godmother Jeanne had forgotten to bring her passport and suddenly Mike and Dano's moms and she decided they had better not go, since the U.S. customs people might not let godmother Jeanne back into the country! The little gringo Mikey wept and wept. Already, at four years old, Tijuana had become a magical land of difference and wonderful toys. Especially the puppets and those blocks that flip-flop back and forth. But at the age of four, it was a pleasure suddenly and unpleasantly denied to him.

    Ever since that day, Mike has watched Tijuana boom and grow, from the Vietnam-era city of his infancy to the maquiladora megalopolis of his adulthood. Somehow, because of that early childhood denial of pleasure, the city on the other side also became associated with his father's memory, the father Michael never knew, who was shot down over Hanoi in 1972. This intuition solidified when his aunt -- actually his father's sister, not his mother's -- showed him some old letters from Vietnam. In one of them, his father mentions going to Tijuana for the night, the same night after he had an almost divorcing argument with his wife. He wrote that he met a woman there, a nice society girl, not a whore, who had just had a breakup-fight with her fiance. Michael's father was hoping to see her again when he returned from the East. But a SAM missile proved otherwise.

    Finally, in the year nineteen ninety-nine, seven years after reading that letter, Michael decided to begin the new millenium in another world. He moved twenty kilometers south, leaving behind the soon-to-be new-baseball park district in downtown San Diego, and advancing into the future of the planet Earth. Only one trolley ride away.

    No, he still hasn't told his mother about the letter. His aunt said she never did. Wanted to leave it up to him. Depending on what he finds out in Tijuana -- where society ladies have long, long memories -- he may....

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  2. Wants to be "the other" living with "the other."
    In the course of studying communication theory and literature and video at UCSD, Michael ran into this anthropological concept. The "other" is of course anyone who is of another cultural group, "exotic" as it were. Tourists delight in traveling to exotic lands and experiencing other cultures. The reconstructed ruins of Chichen Itza in Yucatan are a vast machine for creating an "other" experience for tourists who come seeking the "mysterious Maya." Tijuana has been, for over a century, a kind of touristic machine to manufacture and sell a quick "Mexican" experience to the visitor. Whether that experience be food, art, bullfight, or cantina.

    But Michael is seeking something more basic, more real. Not a fabricated affect, but a living day-to-day habitus of the other. First, the language. The other language of the frontier where he grew up. A latin-american experience. A Mexican reality. The border, as a zone of contact, offers him this double-edged possibility. Not only to experience the "other" as an everyday reality, but to become, himself, an "other" in their eyes. "Ah," they say, hearing his accent, "you are an American, yes?"... "From the other side, yes? El otro lado?" Yes. That is what they say. Other.

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  3. Is a culture vulture.
    One of Michael's first girlfriends -- who was her name, again?

    "Her name was Trudy, Dano."

    Oh yeh, that's right. Daughter of the director of public health, wasn't it, Askor or somebody?

    Silence. Michael only grins in the mirror at the writer. Well, all right then. One of his first girlfriends was a painter -- "I hope she still IS" -- he says. She took him one night to an opening by some sculptor or other. He can still remember the guy's name... isn't it phunny how things stick in the cracks of your mind -- Joe Nyiri, yeah. Every since then Michael's had a special place in his hart for gallery inaugurations. He can't even go buy the Gallery Florist on Forth Avenue -- or is it Fifth -- in San Diego without remembering Trudy and that evenink. And meking more typhos.

    So of course wen he started investigating the art scene in Tijuana he perforce started going to art openings. They're a good buey to spend a phew hours talking and drinking. Not to mention seeing art. But....

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  4. Was running away from an unpleasant divorce.

    From the novel, Tijuana Gringo

    1.

    "Diga," the woman said, glaring at this gringo in her motel breezeway. Big backpack hung from shoulders and waist. Only your writer knew what burden bent his heart.

    How did I get here?

    Running from depression and divorce.

    After five years of marriage, Cece left me. For another woman. Went east to Baltimore. Took our son with her.

    We sold our condo; I gave her the money. Still in shock, I moved in with my best friend Jeff. Began to waken to the pain, until, sick with grief -- and denial -- I look for another world where I can forget.

    Gringos always dream of escaping into Mexico. Why? The other? On our very doorstep? Yes. That must be it.

    So I make a run for the border, grasping at cliché. Go live in Tijuana, armed with only books, clothes, and a few hundred dollars.

    You ain't really running, boy man. You will keep your job in San Diego. Have your taco and eat it, too. Tomorrow go back to work in Troy, crossing the walls of empire. Like so many others who live on both sides of the line. There once was a giant two-headed horse standing at the gates. Now that artist is famous. You dream of the same.

    "Diga," the woman said. Speak. What's my story? Tonight I move. That's the plan. First a motel room, then an apartment, in the beaches - las Playas - a most comfortable part of town. Hey - I want to escape, not to suffer! Here there be streetlights, water, electricity, middle-class houses, and the sea.

    So you take the evening trolley from San Diego to the border. Grab a late bus across TJ to the beaches. At last arrive by the dark ocean of night, on the threshold of the Latin world. There this guardian figure steps from mythology and orders you to speak - "Diga," the woman said.

    Diga, she said, imperative from DECIR, to speak, to tell. Is she my first muse here, ordering me open my mouth, tell my story? Be she Viking valkerie, or Aztec cihuateteo, goddess guardian of the dead, choosing me like a warrior poet, to lie down on the stone of sacrifice, and...?

    Or is she only mistress of motel? My soul. My soul aches. University forbade that word. This your antithesis dialectic.

    No matter. Mexico. Mexico. Mexico will lull me to sleep....

    Not Dorothy nor the witch's poppies nor the bluenoses of literature....

    "Diga," the woman said, ten seconds ago....

    Answer her, Michael. She's starting to wonder if you can speak the language....

    Nod your head. Hope she will return the sign. Gaze in this numina; ask with slight accent: "¿No hay un cuarto en el motel?"

    Is there room in the inn at eleven p.m. Thursday night on the beaches of Tijuana? If yes, I will begin my new life in TJ forever; if no, I must go back to San Diego tonight.

    Michael, you are stark raving mad. Only God can rescue you now. Cast off your lines into the sea.

    "Sí hay. Pasele por favor." Into the office. Fill out the registration form.

    FROM: Tijuana Gringo, the novel. Want to see more?

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  5. Wants to experience the future, right now, in this crucible of post-modern global marketed urban reality.

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  6. Had a mid-life crisis.

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  7. Fill in the blank.

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  8. Fell in the blank.

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  9. Yes.

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  10. No.

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  11. It was his lifelong ambition to live in Tijuana.

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  12. It was his lifelong ambition to live in Tijuana and write a webpage about living in Tijuana.

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  13. Lo que sea -- whatever....

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ut with a REALLY bad reputation. But then, most cities in Mexico have their reputations -- at least in the eyes of people who are NOT from there! For example, people from Mexico City are slurred as "chilangos" and said to be lazy and arrogant. People from Guadalajara are put down as all being effeminate. And Tijuana is supposed to be a place where all the men are drug dealers and all the women are prostitutes. NONE of those cities are very much like those negative characterizations.

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thomas@masinternet.zzn.com
Copyright 2000-2001 Daniel Charles Thomas
EXCEPT the quotes from HISTORY of TIJUANA by UABC (Universidad Autonoma de Baja California).